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of the school playground; everyone wants to be like the "cool" kid they see what he has and they want it. This idea can be expanded to an entire culture, people see another group of people doing something better than them, and so they learn the new, more effective way of living. Other ethnologists argued that different groups had the capability of inventing similar beliefs and practices independently.
tions taken from a colonialist. After Edward Burnett Tylor wrote Anahuac: Or Mexico and the Mexicans, Ancient and Modern, he never really traveled again, and thus became an armchair anthropologist. In 1871, he wrote what is considered his most important work, Primitive Culture. In the United States there was Lewis Henry Morgan and Franz Boas, while in the UK, there was Edward Burnett Tylor and James George Frazer. In France, two major contributors were Marcel Mauss and Claude Lvi Strauss. These people all helped develop cultural anthropology as we know it today. More information on major contributors is available below. Modern cultural anthropology has its origins in, and developed in reaction to, 19th century "ethnology", which involves the organized comparison of human societies.
materials collected by others usually missionaries, traders, explorers, or colonial officials this earned them their current sobriquet of "arm chair anthropologists". Ethnologists had a special interest in why people living in different parts of the world often had similar beliefs and practices. In addressing this question, ethnologists in the 19th century divided into two Flyknit Air Force 1 Low Multicolor schools of thought. Some, like Grafton Elliot Smith, argued that different groups must somehow have learned from one another, however indirectly; in other words, they argued that cultural traits spread from one place to another, or "diffused". This way of thinking could be better understood in the context Red Air Force 1 Shoes
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Some of those who advocated "independent invention", like Morgan, additionally supposed that similarities meant that different groups had passed through the same stages of cultural evolution. Morgan, in particular, acknowledged that certain forms of society and culture could not possibly have arisen before others. For example, industrial farming could have been invented before simple farming, and metallurgy could have developed without previous non smelting processes involving metals (such as simple ground collection or mining). Morgan, like other 19th century social evolutionists, believed there was a more or less orderly progression from the primitive to the civilized. 20th century anthropologists largely reject the notion that all human societies must pass through the same stages in the same order, on the grounds that such a notion does not fit the empirical facts. Some 20th century ethnologists, like Julian Steward, have instead argued that such similarities reflected similar adaptations to similar environments. Others, such as Claude Lvi Strauss (who was influenced both by American cultural anthropology and by French Durk.
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